Wednesday 20 October 2021

Anti Vaxx

Three non-mainstream views from people I know: not because I agree with them, of course, but because they interest me. 

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Neither Julia nor her partner Stan have been vaccinated. They’ve both had bad reactions to vaccinations in the past, and prefer to rely on other measures. Julia says Stan is generally very healthy and never gets colds or bugs, while although she has a range of health difficulties this makes her less worried about covid than you might imagine: it’s just another thing to take into account when she goes out, in the way she always has. She had hand-sanitiser in her bag long before it became the fashion. Reason holds her back from being a full-fat covid-sceptic: ‘people are saying the same thing across the world, so I suppose it must be true.’ This is very sound reasoning. Nevertheless she feels governments are exaggerating the threat in order to take control of more of our lives.

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Florence is an evangelical Christian, and life experiences have given her a firm opposition to abortion and the scientific use of foetal material. This is the root of her objection to the covid vaccines. It leads her to seek out media stories which emphasise their ineffectiveness, and the self-interest of the bodies that produce them and the governments that promote them. It’s not that she’s a covid-denier: she’s had the disease, and been ill with it, and faith pulled her through, she insists. It’s that, for her, the damage of the sickness is outweighed by the immorality of the measures taken to combat it. Because she can’t understand how any Christian could take a different view, she sees the response to the pandemic as an aspect of an ongoing, long-term secular attack on Christian values. Friends who comment on her posts on social media use more extreme language than Florence does: one said that while there might be a case for vaccinating the old, vaccinating young or otherwise healthy people, or children, was ‘demonic’.

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I’ve mentioned Jasper before. He has a rational reason for not wanting to be vaccinated, having had relevant health problems in the past, but even were that not the case his deep ideological stance conditions his attitude to the pandemic as a whole. His basic belief (which I took a long time to work out) is that human beings have within themselves everything they need to solve their problems naturally, and that therefore anyone who promotes scientific or technocratic solutions does so out of self-interest or malign intentions. He sees the medical response to covid as part of a widespread assault on human nature that began decades ago, leading to humans being enslaved by technology and those who control it. Like Florence, he was ill with covid, so he doesn’t think it’s a hoax, but as far as he’s concerned he saw the disease off with meditation and willpower. He not only rages against the powerful individuals he sees as responsible for what’s happening, but is also contemptuous of the majority of people who are meekly falling in line with their agenda, mocks mask-wearing, insists the vaccines are causing the deaths of thousands of people, and describes medical professionals as liars and stooges, and worse. He publicises, very uncritically, anything that seems to endorse this viewpoint. Like Florence’s friends, it’s Jasper’s who say the more extreme things: commenting on his social media posts, they use words like ‘genocide’ to describe the vaccination programme, and predict that the officials of the World Health Organisation will be ‘tried for crimes against humanity’, hanged, or end up in front of ‘a firing squad’.

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All three begin from their own experience, but Florence and Jasper place over theirs an ideological framework which leads them to interpret what has happened to them, and their own instinctive feelings, as just one aspect of something much larger. This larger context is a society-wide conflict in which they are on the side of right, and, precisely because it positions them as part of a minority who understand what is truly going on, powerfully validates who they feel they are. It’s also polarising: it forces them to see everyone else as an ally or an enemy. Violent language both reinforces that sense of polarisation and pushes it farther. I wonder, in the case of the people who comment on Florence’s and Jasper’s posts, how far? I have a university friend who works for the WHO, and would like him to remain safe, thank you.

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