People in a moment of crisis often find their way into the church, have a tear and a conversation if I (or a colleague) happen to be there, but very often - as I may have said before - that conversation may be affected and indeed prompted by alcohol and also tends to mark the end of the Church's interaction with that person as well as the start. It's far rarer for anyone to want to share important things outside those stressful moments and I always have a sense that most of my dealings with people are marked by a frustrating degree of superficiality.
So it was a great surprise to visit someone who is due to be baptised as they are acting as godparent to a young relative. We talked about the service, what it involves and what it means, and the business of being both a godparent and taking those promises on board for yourself at the same time. My interlocutor then took the opportunity to describe all the problems affecting the family, over about half an hour. Depression, money worries, tension, disability, medical negligence, all laid out in a sober and straightforward way: 'I'm sort of in the middle of all this, but you just have to get on with it, don't you?' We even prayed about it all as it seemed appropriate to do so, not something I always introduce into the conversation.
This knowledge will lend the christening service a distinctive quality, to be sure. I go to visit families and really have very little idea of what's going on as quite naturally people put on their best face when the 'vicar', or I suppose any other professional, calls. Suddenly I remember the christening I did some years ago after which one of the godparents went home and murdered his partner.
Wednesday, 27 April 2016
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