Friday, 30 November 2018

Frustration in High Places

Our Archdeacon is still quite fresh in the job. I went to his house a couple of days ago to have a conversation about how things were going in Swanvale Halt. I am aware that having gone through a gentle decline for a couple of years (themselves succeeding several years of gentle growth) numbers at church have been dropping quite steeply for about 18 months as a whole cohort of faithful souls die or become too infirm to attend, and aren't replaced by new ones coming in at the bottom end. I know this isn't anything to do with me directly, though I need to keep alive to the possibility that someone else might do the church better. My firm grasp on the Parson's Freehold, last priest in the diocese to be appointed thus, means I can't be dislodged unless I agree to be, but I don't like to contemplate the possibility that the bishop's staff team might be sitting around the table on a Monday morning and saying 'Oh, if only he would go!'

The Archdeacon assured me that this was far from the case. 'This pattern is happening almost everywhere,' he said, explaining that there are only ten churches across the diocese that are growing in numbers at all. Ironically these tend not to be the big evangelical ones, either, as those are generally losing support to smaller independent churches. One of the most prominent culprits in this respect is Emmaus Road in the centre of Guildford, which I know has been causing consternation among some of my colleagues as they have watched significant proportions of their younger families disappear in their direction. The parish church of Swanvale Halt hasn't (although I know some families in the parish who are part of Emmaus Road - some come to our Messy Church and even, last year, to our children's Passion Service on Good Friday), but then families who want that kind of worship were very unlikely to have come to us in the first place. One incumbent, went on the Archdeacon, has asked these departing families why they've left: 'they don't make any demands on us,' was the answer, no pressure to join rotas for this and that. They come, they listen to the speakers and wave their hands in the air, and go home. I wondered whether this was really true, as people are certainly encouraged to join the church's home groups which in good Maoist manner they call Collectives; but we were due to host one of the Swanvale Halt collectives one Saturday morning a few weeks ago, and the convenors rather shamefacedly cancelled it as it became clear nobody else was coming. 

'It does raise the question of what they think "church" is about', said the Archdeacon. 'And I can't help thinking, Why have you set up a church in a town which already has more churches of more kinds and styles than almost anywhere else? Why not put one on the Wellesley Estate in Aldershot? That would actually be helpful.'

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