Saturday, 18 May 2024

Shades of Netley Abbey

Here's a tangled story. My investigations of the holy wells of Glastonbury led me to the history of the town published in 1826 by the Revd Richard Warner, a great partisan of the claims to sanctity of the well in the Abbey crypt, which he seems to have been the first person to have recorded as 'St Joseph's Well'. He was a remarkable character whose father had kept a delicatessen in Marylebone, and who might have had a Naval career before becoming curate to the travel writer William Gilpin and eventually attracting controversy for preaching pacifist sermons during the Napoleonic wars, finishing as the pluralist incumbent of Great Chalfield in Wiltshire and Timberscombe in Somerset. Gilpin - an important figure in early Picturesque travel writing and therefore in the history of the Gothic Garden - was a strong influence on Richard Warner who ended up writing accounts of his own walking tours. Another friend was John Losh, uncle of Wreay church's singular architect Sarah Losh. Warner's extensive literary output (his clerical duties clearly left him plenty of time for this) included reissuing historic cookbooks and antiquarian works as well as gossipy fiction about Bath society. But the work of his that I've just finished reading is his Gothic novel from 1795, Netley Abbey

I was intrigued enough by the mention of the novel in Richard Warner's Wikipedia entry to look it up and then buy it. Obviously I knew that what would arrive would not be a pair of 18th-century volumes with thick board covers and marbled endpapers, but I wasn't quite expecting an absolute facsimile, complete with long 's's that look like 'f's, contained in floppy covers and printed so badly that in places the reader has to reconstruct the text. In fact, that, and the inevitable temptation to read it to oneself like Nigel Molesworth's take on Shakespeare ("Fie, fir, if I may fa fo"), are the main pleasures to be derived, because it is difficult to express how bad this book is. The majority of the story is reported speech as characters relate to others what has happened to them in very unlikely prose. There is an impoverished good baron and a very wicked one, dashing knights and an evil abbot presiding over a monastery where a maiden in a white dress (very flimsy, one imagines) is confined to a subterranean chamber. (I know, spoilers, but you're not likely to venture further into this text anyway). This could all be exciting or at least camp fun, but most of the first volume is irrelevant and you virtually know what's going to happen before the plot starts. The main benefit is to get something of a feel for what the book's original 18th-century readers might have experienced: the facsimile reproduction, however faulty, does replicate the typesetting with on average no more than 100 words to each of its 390-odd pages. It does make me appreciate far more the last initial-wave Gothic novel I read, Charlotte Dacre's Zofloya: or, The Moor from 1806, which is itself no great shakes as literature, but at least has some flair to it.

And there is also this question that occurs to me. Although the setting of Netley Abbey is medieval, the world it depicts is, of course, nothing like the actual Middle Ages at all. Neither the castle of good Baron de Villars nor that of dastardly Sir Hildebrand de Warren function anything like a medieval household: they are 18th-century aristocratic establishments projected into the past. The hero young Edward de Villars sniffs at the superstitious monuments of the umbrageous Abbey like a rational Georgian Protestant. Now, given that this book was written by someone who fancied himself as a historian, what did Revd Warner believe the past was actually like? His account of St Joseph's Well in his History of the Abbey of Glaston is highly romantic and coloured, and hardly unsympathetic to the Age of Faith and its monastic institutions which he criticises as a Gothic novelist. It's interesting that the same person can adopt both variant modes when writing in different genres.

2 comments:

  1. Presumably he was writing for money, and giving the punters what he thought they wanted?

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  2. The book says 'Printed for the Author' so nobody was *paying* him to produce it though presumably he thought it would sell, unless he was writing purely for his own amusement. Charlotte Dacre's first novel, The Confessions of the Nun of St Omer, was published by an established publisher, so I don't know whether Revd Warner might have approached a publisher (he'd already written plenty of local history) and been turned down!

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