Naturally
I would prefer change. An economy that works better for the poor and secures
human future against the threat of a shifting climate is a goal worth thinking
about, and revolutionary events open up the possibility of such change. But revolutions
are a dangerously universal solvent and there is no guarantee that they make
things better: in fact usually the opposite is true. I worry that all the
weight will be behind business-as-usual, never mind how catastrophically
damaging that business has been: acting against that will require courage,
imagination and international co-operation, and I don’t see much of any of
those about. Where will the resources come from that we will need to spend to
make a fairer and more sustainable world?
We’re
used to people arguing that the current dramatic increases in government
spending will make previously fiscally conservative states permanently more
willing to pour resources into the economy: the UK furloughing scheme is
costing more than the NHS each year, which makes the Government’s previous
qualms about increasing health spending by 1% look a bit risible. But under the
current financial system it all has to be paid for eventually. Now, it’s true that
government debt isn’t the same sort of stuff as the debt we owe one another, small-scale
concrete amounts of money, or perhaps objects (a lawnmower, for instance), that
we provide for a limited amount of time and which remain our property even
while the other person is using them. Commercial debts become something rather
different: the money loaned often exists only notionally – it exists as
something that could be repaid in the future - and of course it was the
overlending of non-existent money which resulted in the financial crisis of
2008. Debt, then, is something separate from real property that someone owns;
or rather, is a thing in itself as opposed to representing real property. This
is how it can become an investment and can be bought and sold.
When
governments borrow from each other debt becomes even more notional. In some
circumstances, it does no harm for debt to be written off. The Jubilee 2000
campaign successfully resulted in more than $100BN of inter-governmental debt
being cancelled and arguably helped a number of African economies begin to take
off over the last decade-and-a-bit before the coronavirus came and kicked them
in the teeth.
However
a lot of the money the UK government (and I suppose others) is having to borrow
comes not from other governments but from private sources: pension funds,
investment banks, individuals. My three pensions – local government, Army, and
Church – all include quantities of Government bonds. Cancelling any of that
debt would be problematic to say the least: it's property, in a way, including
property owned by me.
The
philosophy of money is a bit beyond me, as economics and finance is beyond most
of us, most of the time. For instance I only discovered today, as a result of
some stray reference to the transparency or otherwise of the Bank of England’s
Covid Corporate Financing Facility, about the debt instrument called ‘commercial
paper’, a short-term promissory note issued by a financial institution to a
large company for a specific purpose, effectively a loan. The financial
industry’s creativity in devising ways of moving notional money about from
place to place really dazzles in some ways. But it produces a system of such
complexity that we are in danger of forgetting that nobody really knows what money
is, and that it merely represents real interactions and real goods passing
between people; a system that constrains and controls us rather than serving
our interests. Distinguishing between different sorts of debts with the aim of
making sure that we are not crushed by the ones we are incurring now is a task
I have to pass to those who know more than me, but one I do think is urgent, especially as growth-based economics is almost certainly coming to an end, and growth essentially powered by the exploitation of fossil fuels definitely is.
Anyway, the swifts are back in Swanvale Halt, including this one caught on camera flitting behind the Rectory (just in front of the window). They are free even if we are constrained and confined.
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