when we started talking I felt she immediately connected
with the characters. She is at a point in her life when she wants to go to
another level, to the next step, and that is also what Margo – Gillian
Anderson's character – is struggling with
This is more than she would ever say herself. Now, careful Pollywatchers
have noticed suggestive things happening in the singer’s circumstances over the
last few months. First, she sold the flat in Los Angeles (the 'holiday cottage') which she’s had since
2003. Then the private company established in 1998 to hold her income from touring was wound up. These moves released about £3.5M, not a colossal
fortune but a significant amount of money: it may be that she plans to do something
definite with it, or that she’s just disposing of parts of her life that aren’t
relevant any more. Finally PJH’s agents revealed that she’d given them her old
piano, which now adorns their London offices - not in itself an earth-shattering
step but adding to a picture of transition. Something is happening, anyway.
The singer’s last great volte-face was in the mid-2000s when she
hit that liminal age, 35, junked her existing musical style, started wearing
virtually nothing but black or white (mostly the former), and began talking in a significantly
different way about her work, pushing herself into the background. I’ve always
thought the death of her grandmother had something to do with this. Now she
approaches 50 and I suspect that the composition and delivery of The Hope Six
Demolition Project has had a similar galvanising effect. The only public statement she’s ever
made about the making of the album was that she found converting the poems she’d
composed during her foreign trips with Seamus Murphy into songs much harder than
she thought she would. For such a self-critical person this would on its own be
enough to provoke a bit of introspection, but remember what else happened. During
the research and planning stage, she deliberately exposed herself to human need
and suffering and confronted her own inability to help. Then, when Hope Six
emerged, she found herself criticised, not just musically (which she’s used
to ignoring) but personally and politically, and not only by mayors and
councillors but by people on the ground, from the very communities she aimed to
speak for. She managed to effect a reconciliation with the good souls of the Union
Temple Baptist Church in Anacostia, but that would have been another new and
bruising experience. Perhaps when the long-awaited documentary about the Hope Six project finally emerges
later in the year we may learn more. Perhaps!
You can quite understand some soul-searching might result
from all that. I doubt it will involve giving up music, though she’s decided to
do that in the past and had to be dissuaded by the closest of friends. Her
sense of vocation is strong, though that can change (even the prophets often
only prophesied for a time), and your understanding of what your vocation
means can shift over the years, and send you searching somewhere else. We wait
to see what emerges from Dorset next.
On its own, the age of 50 means no more than any other, but
it has the psychological significance of being halfway to a century, and for
modern western people I suppose it opens the second half of middle-age whereas
35 opens the first. My birthday will only be a few weeks behind Polly’s this
Autumn (strange how that happens so often!) and so I face the same milestone.
A couple of weeks ago the bishop asked me to take on a
position of wider responsibility in the diocese, a request which horrified me. I
concluded that I was right to be horrified, that I wasn’t up to it and asked
that the cup should pass from me. The bishop acceded and no more has been said
of it. But if I am not to do that, what should I do? For the last few months
people I meet around the diocese have been asking me ‘How long have you been at
Swanvale Halt now?’ and come September the answer will be ten years, another
essentially meaningless but thought-provoking moment. I asked the Archdeacon
whether there’s someone I could talk through my ministry with and he has put me
in touch with retired Bishop Colin. I don’t necessarily think any conversation
will result in me concluding I should move on from here, but there must be
change – because there must always be. ‘Here on earth,’ said Cardinal Newman, ‘to
be human is to change and to be perfect is to have changed often.’ PJH is an
example to me in her restless commitment to transformation, as in much else.
I’ve always had a certain sympathy for the Vicar of Bray.
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