Michaelmas Day gives me an opportunity not just to speak about angels but also our former sacristan Sister Mary, the ex-nun who 'always kept her vows' even when the Community of the Sacred Passion told her that because she couldn't put up with the climate in the parts of Africa where they worked, there was no place for her in the Order at all (poverty and chastity weren't a problem, obedience was a bit more difficult). This is because September 29th was the day she took her final vows all those years ago, and I always regard it as a subsidiary, local festival to Swanvale Halt: the Feast of the Solemn Profession of Vows of Blessed Mary Fontingham. We didn't always see things from the same point of view but our disagreements were mostly aesthetic: she felt Roman vestments made priests 'look like beetles scuttling about', and I never got my head around her fondness for gold lamé in the embroidered items she made. Yesterday, though, we did use the burse and veil from the old 'best white' set in Mary's honour.I talked about Christianity's insistence on a hidden level of reality and the way the religious life is committed to uncovering that reality with an intensity that laypeople don't necessarily have to, even though we're called to acknowledge and proclaim it. We're not alone in doing so - the angels sing with us, but while we sing from a place of hope, they sing from one of certainty.
The congregation wasn't large yesterday; I looked out and realised that probably barely half the people there knew Sister Mary, but have joined the church since she died back in 2013. That caught me by surprise. Even the saints disappear gradually from human recollection, and are left to God's.
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